Dear brothers and sisters!
Starting in October 2015, our schedule of services changes. Now, the Sunday Divine Liturgy will begin at 12:30 pm. Confessions start half an hour before the service.
This change took place at the insistence of our landlords - they want to use the chapel in the morning. Had we refused, the church just would not have renewed our lease. It is another reminder for us that it's time to step up our searches of our own church building or land to build our own church. Of course, this will not be easy, but we are confident that with the joint efforts of all the congregation and with God's help we can succeed in this important matter.
As before, on the evening of the first Saturday of each month, at 18:15, we will serve an akathist, after which confessions will be heard


26 - Sun. - 12:30 - Liturgy, Forgiveness Rite.
27 - Mon. - 18:30 - The Canon of St. Andrew of Crete
5 - Sun. - 12:30pm - Liturgy. Sunday of Orthodoxy
6pm - Pan-Orthodox Vespers in the Serbian Church in Mississauga 2520 Dixie RD, Mississauga, ON L4Y 2A5
11 - Sat. - 18:30 - SATURDAY. Parent Saturday (Memory of all the reposed)
12 - Sun. - 12:30 - Liturgy. St. Gregory Palamas. Lecture on Liturgy.
14 - Tue. - 18:30 - Holy Unction
19 - Sun. - 12:30 - Liturgy. Week of the Cross
22 - Wed. - 18:30 - Liturgy of the Presanctified Gifts.
26 - Sun. - 12:30 - Liturgy. Sunday of St. John of the Ladder (Climacus). Screening of documentary "Planet of Orthodoxy"
1 - Sat. - 18:30 - Akathist to the Most Holy Theotokos
2 - Sun - 12:30 - Liturgy. Sunday of St. Mary of Egypt
7 - Fri. - 11:30 - The Annunciation. Liturgy
8 - Sat. - 18:30 - Vespers and the consecration of the willows. General confession.
9 - Sun. - 12:30 - Liturgy. Palm Sunday.
13 - Thurs. - 18:30 - 12 Gospels of the Holy Passion
14 - Fri. - 18:30 - Vespers with the deposition of Holy Shroud
15 - Sat. - 18:00 - Blessing of Easter eatables.
11.30PM Easter Vigil


Saint John Climacus (also known as John of the Ladder) is revered by the Holy Church as a great ascetic and author of a remarkable book called the "Ladder of the Spirit" (i.e. a ladder for spiritual ascent).


The Week of the Cross marks the middle of Lent. On this Sunday the Church begins special glorification of Christ's Cross and recalls His suffering and the death of the Lord for our salvation. Without the death on the Cross, the Glorious Resurrection is impossible. The worship of the Cross strengthens the spirit of the faithful's journey through Lent and inspires them for the further effort of Lenten deeds.


In the second week of Lent we commemorate St Gregory Palamas, Archbishop of Thessalonica. In the second week of the Great Lent the Holy Church tells us about the mystery of the light, to which we must commune if we want to see the Resurrection of Christ. St. Gregory of Thessalonica and theological controversies in the fourteenth century associated with his name taught that the light of the Transfiguration is a light uncreated. Disproving the heresy of Western theologians, this teaching was reminiscent of the word of Scripture that God is light, and, confessing God the Father and God the Son, Light from Light, true God from true God, we believe that God the Light created another, created light , the one mentioned in the book of Genesis: "And God said, let there be light."


The Sunday of Orthodoxy (also known as the Triumph of Orthodoxy) is celebrated on the first Sunday of Great Lent (six Sundays before Pascha). The Feast is kept in memory of the final defeat of Iconoclasm and the restoration of the icons to the churches.
After the death of the last Iconoclast emperor, Theophilos, his widow the regent Theodora and Patriarch Methodios, summoned the Synod of Constantinople in 843 to restore the icons to the Church.
After Orthros, a procession is made with icons around the church.
Once the procession arrives at the place, the Synodicon (decree of the Synod of Constantinople) is read aloud by the deacon. This Synodicon begins with the memory of certain saints, confessors and heroes of the faith, to each of whose names the people cry out: "Eternal Memory!" three times. Then follows a long list of heretics of all kinds, to each of which the answer is: "Anathema" once or thrice. These heretics comprise all the major opponents of the Orthodox Faith, Arians, Nestorians, Monophysites, Monothelites, Iconoclasts, and so on. Then comes again "Eternal Memory" to certain pious emperors, from Constantine the Great on.
The troparion of the feast:
We venerate Your most pure image, O Good One,
and ask forgiveness of our transgressions, O Christ God.
Of Your own will You were pleased to ascend the Cross in the flesh
to deliver Your creatures from bondage to the enemy.
Therefore with thanksgiving we cry aloud to You:
You have filled all with joy, O our Savior,
by coming to save the world.
Please note that this year the Pan-Orthodoxy Vespers will be held in Serbian church in Mississauga 2520 Dixie RD, Mississauga, ON L4Y 2A5, March 5 at 6pm


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